What a day!

I would like to thank Peter Christopherson for his bless.
Caught in the grace of the great Hermes, Aput and all messengers, Gmail, Skype and the ones who will these succeed.
Warrior is a powerful word.
Three times three: what a number. Today will also be a promise of the greatness of the possible tomorrows.

Ainda: amigos entre os animais

Padrões e contrastes. Uma composição priveligiada.

Inter-species cominucation is a paradox.
Complex: species, social and familiar education are thick walls between humans as well as between species.
Simple: lower down these walls and act instinctively. Also works for romance.

Amigos entre os animais

Back to the museum: people may also be like stuffed knowledge.
As opposite, there are many ways in which knowledge can be transformed. Should always be transformed into something new.

“The accumulation of facts is no longer of top priority to humanity. The problem now is to apply existing facts to new conceptual wholes, new vistas of reality. By “reality” we mean relationships”
(Youngblood, 1970, p.82)

My daily (although a bit dislocated) thoughts:
- Car seem to spend more petrol when rains.
- I am smarter when is cold.
- My cat does the same adventures around the house in spite of her constantly crying eye. Seems this not to be a sadness issue.

Metaphoric outcomes from my personal little research project on biology and frog diversity.

A trip to the art museum, (or any other museum) as sisterella sees it.

Gene Youngblood

" The mass public insist on entertainment over art in order to escape an unnatural way of life in which interior realities are not compatible with exterior realities. Freedom, says Brown, is fusion. Life becomes art when there is no difference between what we are and what we do. Art is a synergetic attempt at closing the gap between what is and what ought to be." (1970)

Get me a black panther!

Lots of projections on background, lots of projections on musicians. 80s unmistakable style. Great shirt.
Get me a panther so I take it for a walk, on a diamonds leash, on a full moon night, me on highest heels and leather black gloves.

I think (Brontext in English)

We all talk to ourselves. This has an explanation, a simple one in fact: to verbalize ideas is a way to rationalize them. This happens in us even if there is no one around to listen. Two separate areas of our brain (which are some of the biggest mysteries of knowledge) have been designed by nature to make possible this process of rationalization of an idea through speech. One area thinks the idea and the other allows verbalization of disorganized thought. We talk to ourselves, but, are we really alone? Lets consider the other in a concept that embarks what we perceive with our eyes as well what we don´t see, that is, the invisible. Surprisingly, considering the other in the realm of invisibility, opens up the possibilities of a more solid explanation regarding the functions of the brain, related system and manifestations. This is dues to the fact that both parts of the brain present the same behavior with or without the presence of other people as audience while rationalizing thought through speech as if there was always an other present. Based on this we may take the conclusion that solitude doesn´t exist. Therefore, should we take the inexistence of solitude as a fundament attention could be turned to the study of the invisible and its permanent presence in our lives. In the studies on the invisible may lay the key to solve many mysteries of knowledge and this can be achieved starting by following the clues and figure out traces on our biological functions.

His Dreams

One before

a) Janis Joplin sings. One year before I was born.
b) We had a poster of Janis a very long time ago. On the picture of the poster she looks very much like one of my aunties and is posing on a motorbike, very similar to another photo with Kathy Acker - a lady to become.
c) Have been listening to Janis while writing the Bronté story of the day at Latido de Cachorro blog.


Custom is what makes the one part of the a collective when this is not ruled by economics or social procedures. One is already many and one is only a unity in relationship with another(s). Maffesoli on neo-tribalism, that is what I have been reading lately. Me and my thoughts on the collective related to AVperformative practices. But the subject of the one, which is many, has to do with today being a special day. In this concept between the one and the many is where opposites emerge: the individualism of the socio-economical structure we live in and the multiple of the ones emotionally related (la Puissance). Still Maffesoli.